The immediate purpose of ἑαυτὸν παρέδωκεν, ver. 25. ἁγιάοῃ is clearly not to be limited to “consecration”; it includes the actual sanctification or infusion of holiness. It is the positive side, καθαρίσας expressing the negative, the purification from her former sins. But as the remoter object is ἵνα παραστήσῃ, the ceremonial idea of ἁγιάζειν appears to be the prominent one here. Logically, καθαρίζειν precedes ἁγιάζειν, chronologically they are coincident; cf. 1 Cor. 6:11, ἀλλὰ
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